The Age of Horse Culture: American Indian Horsemanship
Before I begin, I would like to thank Donovin Sprague Hump, Black Hills State University Instructor, author and historian. Descendent of Chief Hump and the Crazy Horse Family. Also, Dave Reynolds for helping me to research this area and also contributing some of the historical literature used for this research.
The Conquistadors passed an ordinance, soon after they arrived in the Americas, prohibiting any Indian from riding a horse. They encouraged the Indians to believe that the horses devoured human flesh. In 1582 Antonio Espejo was still telling the Indians “The horses were ferocious…”. However, it did not take the Indians long to realize that being men, like the Spaniards, they could also ride.
As the ranches grew, the need for vaqueros, cow-workers, was filled by mounting the Indian serfs. Sante Fe became the most prominent place for distribution of the Spanish Mustang into the North American landscape and to the Native Tribes. In the beginning the Indians attained horses through raids on Spanish settlements in Sante Fe, El Paso and on the Rio Grande. They were also looting far in Chihuahua and Sonora in Northern Mexico. Although many tribes acquired horses, it was the tribes of the Plains that soon became the superb horseman and horse warriors that we hear so much about in history. The horse made them masters of the herds of buffalo that gave them food, shelter, bedding, tools, saddles, lariats and the core of their religion.
The beginning of the 17th century brought a new era for both the Native American and the white men, for this date marked the introduction of the horse into Indian culture. Within a hundred years the horse population had grown into the tens of thousands among the nations of the Comanche, Crow, Cheyenne, Sioux, Arapaho, Kiowa, Nez Perces, Pawnee and Blackfoot. It had become a measure of wealth, trade and class, the main means to hunt buffalo and a tactical instrument of war.
Riding at a full gallop with nothing more than a pelt cinched to the horses back they put to shame the generations of European horseman to follow in the West. The Indian and his Spanish Mustang were inseparable companions, sharing a deep sense of friendship and understanding that has not been equaled since.
Blackfoot warfare was not aimed at the acquisition of territory or other tribes extermination but the capturing of horses from enemy tribes. Many of the the Blackfoot raids were carried out by poor families who were trying to better their lot. These raiding parties offered the training ground for the young warrior. They would go without receiving any horses but being repaid by learning the art of horse stealing. The horse raiding parties were lead by experienced men who had lead men into enemy camps and captured goodly amounts of horses; returning home with few casualties.
Among the Comanche the horse added a new source of economic and political power, by controlling the access to the horse, a horse owner could control access to the buffalo hunt. The communal hunt of the pre-horse Comanche cultural gave way to the individual horse-mounted buffalo hunter. American observers among the Comanche, in the early 19th century, reported concentrations of horses numbering from 3,000 to 5,000, most with Spanish Brands. Successful warriors had from 50 to 200 horses each. In 1867 Labadi, an Indian agent reported 15,000 horses in Comanche camps on the Texas plains.
Among the Sioux the horse was more than a mere animal it was viewed as “medicine” with supernatural potency. Owning a horse gave a man personal medicine, in hunting and in war. Over time the horse became their symbol of wealth and a medium of exchange. The man with the fastest horse could kill more buffalo and so assumed a position different from the less fortunate. The horse became the path to economic stability and social position. Large herds of horses were not easily acquired. Horses were not successfully bred, though attempts were made among the Sioux. The chief method by which stock was replenished was capturing wild horses or stealing them from other tribes.
The Crows raised horses, roped mustangs, rode magnificently and owned more horses than any other tribe on the Missouri. The Crow and the Blackfoot were constantly raiding each others horses.
The Nez Perces became known for their outstanding strain of Spanish Horses known as Appaloosas; the name coming from the Palouse River of western Idaho and eastern Washington. Lewis and Clark wrote “ they are pied with large spots of white irregularly scattered and intermixed with black, brown, bey or other dark color, but much the larger portion are of uniform color with stars, strips and white feet…”. It is thought the Nez Perces were practicing selective breeding. Splotched horses occur
No Comment